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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

10.06.2025 04:59

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

Sant Kabir was staunchly against cow slaughter.

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

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I do not perform Hindu worship services, nor do I offer the Muslim prayers.

As long as the mind is filled with the desire for heaven,

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

Why do British people always write "xxx" after their names?

These morons know nothing, they wander about in ignorance,

Gauree, Kabeer Jee, Panch-Padas:

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

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Sadhna (a Muslim butcher) and

I ground up sandalwood, along with several fragrant oils.

Says Kabeer, unto whom should I tell this?

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Recklessly they display boundless pride while explaining their own aims, they kill cows.

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

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ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

———————————————————————————————————————

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Why do some young mothers trick a guy into believing that they're pregnant and it's their child when years later they find out that it's not even theirs should he still pay child support or not?

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

Will you share your wife? Can she take both of us at the same time?

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

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Where should I go? My home is filled with bliss.

I am a sacrifice to You, O my True Guru.

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

Do most men prefer curvy women or skinny women?

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

Ramarchan Paddati gives more info about his teachings.

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

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— Kabir, II.57, Translated by Rabindranath Tagore

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

Steelers players defend attending Trump rally at U.S. Steel plant: 'I'm not apologetic about that' - Pittsburgh Post-Gazette

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

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Why is there so much evil in the world?

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

Let's look at the views of Sant Kabir

Wherever I go, I find water and stones.

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So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

With inadequate devotion, how can anyone swim across? ||4||

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Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

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Shvetashvatara Upanishad (6.23)

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

I wasted my whole life in the city of Shiva;

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

— Kabir, III.2, Translated by Rabindranath Tagore

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

Kabir (a weaver)

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

One Universal Creator God. By The Grace Of The True Guru:

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

Look within your heart, for there you will find both Karim and Ram;

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

CONCLUSION:

Now that my time to die has come, I have come to dwell at Magahar! ||3||

Let’s see what Gurbani has about Ramanandacharya’s views.

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

The young and the old drink milk pudding, but these fools eat the cow's body.

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

If Ram be within the image which you find upon your pilgrimage,

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

From Guru Granth Sahib ji - Ang 1195

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

Says Kabeer, this is what I say:

Raamaanand's Lord and Master is the All-pervading Lord God.

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

Hari is in the East, Allah is in the West.

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

All the men and women of the world are His living forms.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

then who is there to know what happens without?

I am like a fish out of water,

I would go there, only if the Lord were not here. ||2||

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

NOW…

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

For many years, I practiced penance and intense meditation at Kaashi;

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Without looking into one's heart, how can one reach paradise?

Because in my previous life, I did not practice penance and intense meditation. ||1||

There the streams of light flow in all directions, few are the men who can cross to that shore!

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

I am not a Hindu, nor am I a Muslim.

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

There, where millions of Krishnas stand with hands folded,

I left Benares - I had little common sense. ||1|| Pause ||

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

I have searched through all the Vedas and the Puraanas.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

Now here in this verse

How can they kill the mother, whose milk they drink like that of a wet nurse?

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

=======================================================

That Kabeer died chanting the Lord's Name. ||5||15||

I went to God's place, and worshipped Him there.

Says Kabeer, the Guru and Ganaysha and Shiva all know

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

— Kabir, Ramaini 1, Translated by David Lorenzen

Now tell me, Lord, what will my condition be?

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Sain (a barber)

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

I am not a Hindu, nor am I a Muslim.

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

One day, a desire welled up in my mind.

You have cut through all my confusion and doubt.

Ravidas (a chamar shoemaker)

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

If God be within the mosque, then to whom does this world belong?

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

Kaashi and Magahar - I consider them the same.

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

I serve the One Lord, and not any other. ||2||

To him who is high-minded, these teachings will be illuminating.

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

Raamaanand's Lord and Master is the All-pervading Lord God.

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

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At the time of my death, I moved to Magahar. ||2||

Raamaanand Jee, First House:

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

You are totally pervading and permeating in all.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

He does not dwell at the Lord's Feet. ||3||

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

That God showed me the Guru, within my own mind. ||1||